In addition, the possibilities that they obtained in the administrative, commercial, and social fields facilitated this interaction. The cultural partnership of the two communities can be clearly seen in language, which is a natural means of communication that provides understanding between people. There are over 800 words in Turkish that were taken from Armenian and there are over 4,000 words in Armenian that were taken from Turkish. The memories of Turkish are still extant in the surnames of many Armenians who emigrated to the West as the name of a profession (e.g. Kuyumcuyan, meaning goldsmith) or place of origin (e.g. Maraşlıyan, meaning someone from Maraş). One can also observe that Turkish words are still used quite a lot in proper names. 50 Günlük casino Hareketli Ortalama.
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The basis of the meals they cooked in the Turkish style was mutton and rice pilov, and one of two meals was always a dessert (Moltke, s. 35-40). It is possible to list some of the common themes between the folk cultures of the Turkish and Armenian cultures as follows: sticking stones on the graves of martyrs or exalted people, kissing the walls and thresholds of sacred places, tying fabrics as votive offerings, decorating sacrificial animals, designing of top windows in village hose architecture, using churns to extract fat from milk, using margin pictures in book decoration art, wearing blue beads against the evil eye, playing flokloric games around nawroz fires, making tandoori bread, customs and rituals such as the use of crochet needle, spindle, scissors, weaver’s shuttle and comb in carpet and kilim weaving, women covering their mouths with a veil and images such as wheel of fortune, tree of life, and battering ram (Kalafat, 2004: 77-79). Many details in the two communities that were similar to each other in terms of daily life such as the tools and methods used in agricultural activities, bread types such as thin bread, phyllo dough and large thin float bread, cheese and oil production techniques, other food cultures and the way they dressed were common. Little girls and boys wore long shirts and both women and men wore shalwars. Both men and women covered their heads to protect themselves from the heat. The following were the common elements of the Turkish and Armenian village life: a preference for spring water for drinking water and for cooking, showing special respect for bread, boiling milk before consuming it, using animal manure as fuel, nomadic life based on grazing the animals in the mountains and withdrawing to the valleys in the winters, designing of special rooms in barns for men to gather and the separation of the village square into two areas reserved for men and women (Matossian-Villa, 2006: 85-88). It is clear that the borrowings of the Turkish and Armenian language from each other are comprehensive enough to cover the economic, social, and cultural aspects of the daily life. Isveç - slovenya.
Although the difference in religion consitituted an obstacle for the young people to have a happy ending, their love, which was strong enough to convert to the other one’s religion, has been the subject of many folk songs. The lines Ya sen İslam ol ahçik/Ya ben olam Ermeni (Either you become a Muslim, or let me become an Armenian), which were sung by a Turkish youth from Antep for his Armenian lover, are an expression how strongly the loving hearts beat so as to eliminate the obstacle of religion. There were also customs taken from the Turks in Armenian weddings. For example, the women of the groom’s house used to send a big plate full of henna decorated with hazelnuts-nuts and fruits a few days before the wedding. Henna would be applied to the hands and feet of the bride and when it was ready to be removed, the bride would be taken to a hammam by her own relatives or the close relatives of the groom. She would be washed in the courtyard or near the tandoor oven if there was no hammam. After the bath stage, they would help her wear her wedding dress while singing. Also the following customs were common between the two people: covering of the face of the bride (veil), throwing seeds and fruits on the groom when he entered the house (scattering), relatives of the bride blocking the convoy of the groom and asking for a tip, having a celebration at the house of the bride (henna night), and displaying the bloody sheets or the slip of the bride as a proof of her virginity (Matossian-Villa, 2006: 112-113, 123-124).
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Kos Adası Yeme İçme Önerileri – Caravelle Restaurant. Mesogios Taverna – Yunan Salatası. Mesogios’ta yediğimiz yaprak sarma çok lezzetliydi. Greek coffee nam-ı diğer Yunan kahvesi. Enfes lezzetteki Apple Pie. Kos Adasına uzun süreli geldiyseniz tekne turu yaparak çevre adaları da keşfedebilirsiniz. Kos Adası merkezindeki denizin bizi pek de mutlu etmeyeceğini düşünmüştük ama arabamız da olmadığı için yakın yerlere gidip denize girme imkanımız da yoktu. Bu sırada limandaki tekne turları gözümüze ilişti ve kendimizi bir anda teknede bulduk! Plati , Kalymnos ve Pserimos adalarını gördüğümüz ve harika bir gün geçirdiğimiz Kos Tekne Turu deneyimlerimi yazımdan okuyabilirsiniz. Bence buraya kadar gelmişken daha önce görmediyseniz bu adaları da keşfetmenizi öneririm. Kos’tan ayrılmadan önce freeshop’ a uğrayıp uygun fiyata peynir, şarap, uzo satın alabilirsiniz. Ancak alkollü içeceklerde kişi başı 2 litre sınır olduğunu unutmayın. Genya armenia casino Shinazugawa. Casino purple no deposit bonus.After the bath stage, they would help her wear her wedding dress while singing. Pazar günleri armenia de nöbetçi eczaneler faaliyetlerini göstermeye devam etmektedir. 20' Konyaspor atağında Guilherme’nin soldan ceza casino sahasına gönderdiği ortada iyi yükselen Skubic kafayı vurdu ancak kaleci Volkan bu pozisyonda gole izin vermedi.
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